简介：Sur un mur de mon quartier, on a tagué Le premier qui tombe amoureux a perdu.　　C'est vrai. Parce qu’après, tout le monde parle sur toi et t’es à la merci.　　J’ai perdu. Je suis amoureuse d’une fille, je ne sais pas quoi faire…

简介：弗朗西斯（加德·艾尔马莱 Gad Elmaleh 饰）是一个代客泊车的泊车小弟，善良的他虽然默默无闻，但心中亦有自己的理想和希望。可惜这理想抛弃了他，女友残酷拒绝了他的结婚请求。失意的男人走在街上，身边是一对男女在大声争执。女的名叫伊莲娜（阿丽斯·塔格里奥妮 Alice Taglioni 饰），男的则是知名政客。此时的弗朗西斯不会知道，在某个记者按下快门的那一瞬间，他的生活将会发生翻天覆地的变化。　　第二天，杂志上的大幅照片引起了轰动。原来，伊莲娜是政客的情人，而为了摆脱和伊莲娜的关系，政客无奈之下只得把刚好经过的弗朗西斯拉上了贼船，让弗朗西斯成为了自己的替罪羊。就这样，弗朗西斯莫名其妙的开始了和伊莲娜的同居生活，面对冷艳高贵的伊莲娜，弗朗西斯会闹出怎样的笑话？

简介：帕特利斯·勒孔特 最出色的黑色惊悚片，探讨现代社会中的人性及人与人之间的信任关系。本片根据比利时侦探小说家乔治·西默农的原著改编，写老裁缝易尔先生平日沉默寡言，孤独一人住在公寓里，一日，22岁的邻居姑娘皮埃莱特被人残杀于灌木丛中，平素行为古怪的老单身汉伊尔成了众人眼中的疑凶......　　本片可称为一部心理分析影片，着重展示易尔与爱丽丝的心路历程，对于人物之间的个性和心理状态的揭示很有层次感，故事情节和环境的渲染都有厚重的希区柯克影子，两位主要演员在导演沉静的基调中把演技发挥得淋漓尽致。这本小说在1946年曾拍摄过一次。

简介：

《昂首挺胸》聚焦于一名法国少年的成长故事，讲述了他从六岁至十八岁之间的人生经历。Malony惯性偷车飙车和生事，十年间在男童院、惩教所和监狱间辗转，烈性一直烧痛身边的人，撞上了爱情，也撞得头崩额裂。

简介：1949年的法国乡村，音乐家克莱门特（热拉尔·朱尼奥 饰）到了一间外号叫“塘低”的男子寄宿学校当助理教师。学校里的学生大部分都是难缠的问题儿童，体罚在这里司空见惯，学校的校长（弗朗索瓦·贝莱昂 饰）只顾自己的前途，残暴高压。　　性格沉静的克莱门特尝试用自己的方法改善这种状况，他重新创作音乐作品，组织合唱团，决定用音乐的方法来打开学生们封闭的心灵。　　然而，事情并不顺利，克莱门特发现学生皮埃尔·莫安琦（让-巴蒂斯特·莫尼耶 饰）拥有非同一般的音乐天赋，但是单亲家庭长大的他，性格异常敏感孤僻，怎样释放皮埃尔的音乐才能，让克莱门特头痛不已；同时，他与皮埃尔母亲的感情也渐渐微妙起来。

简介：故事发生在1795年的法国，下级军官拿破仑（克里斯汀·克拉维尔 Christian Clavier 饰）遇见了美丽的约瑟芬（伊莎贝拉·罗西里尼 Isabella Rossellini 饰），一见钟情的两人很快就走到了一起。之后，拿破仑在战争中的出色表现和人民对他的拥戴引起了巴黎政府的不满，上司将拿破仑派往了遥远而又危险的埃及。　　远在埃及的拿破仑得知国家的安全正受到反法联盟的威胁之时果断回国发动政变，最终成功的成为了首席执行官。然而到了1807年，在沙皇的支持和怂恿下，奥地利出兵法国，为了维系政权的稳固，拿破仑不得不同奥地利公主和亲，然而一切已经为时已晚，与此同时，悲伤的约瑟芬亦离开了拿破仑。

简介：纯真的里约热内卢少年桑德罗目睹母亲在自家的杂货店被前来抢劫的小混混枪杀，在此之后，桑德罗的生活就迷失了方向，他与黑帮分子混在一起，不但吸食起毒品来，自己也成了毒贩。在躲过了里约警察对毒贩的清洗活动后，桑德罗被多年来一直寻找儿子的梅利莎误认为自己的孩子，她尽全力帮助他，但他还是不能逃脱不了朝不保夕的生活，而在使用了毒品后，他便劫持了一辆公交车。桑德罗与警方对峙了五个小时，而电视台的直播令形势更加紧张，最后，悲剧不可避免地发生了。

简介：

假释出狱的小薇来到偏远的山林角落，寄住在瘫痪伯父的糖厂小屋中，接受假释官的固定探察。在狱中相识的同志情人小芙，很快地也来到这寂静的乡间与她相会。不久，甜蜜悠閒的两人世界开始有了转变。小芙越来越难以忍受死气沉沉的生活，内心起了骚动，小薇也意识到，也许将面对爱人的离开。但在此同时，来自往日的暗影，正无声无息地逼近中。

简介：巴黎一间默默无闻的小酒馆里，一位忧郁而孤独的钢琴伴奏师查理·科勒（夏尔·阿兹纳夫 Charles Aznavour饰）。他的生活简单而又单调。热情的酒馆女侍莉娜（玛丽·杜布瓦 Marie Dubois饰）为查理的才华所倾倒，爱上了他。原来，查理曾经是显赫一时的著名钢琴师，在妻子自杀身亡后隐姓埋名于此。莉娜鼓励他重新找回自己走上舞台。然而一日，多年未见的弟弟奇科·萨洛扬（阿尔伯特·雷米 Albert Rémy饰）因躲避黑道仇家的追杀而闯进了他的生活中。查理帮助弟弟逃脱了仇家的追杀，却意外卷入这场残酷的生死逃亡之中。幸运之神并没有眷顾与查理生死与共的莉娜，在激战中，莲娜不幸中弹身亡。查理再度回到了往昔的小酒馆中，一切又回归起始，却物是人非。　　由法国电影大师弗朗索瓦·特吕弗执导的黑白影片《射杀钢琴师》，根据美国作家大卫·古迪斯的小说改编而成。

简介：

在单人帆船环球航行比赛-旺迪单人不靠岸航海赛的开赛出发点，当杨·克尔玛德克临时替换了朋友弗兰克·德尔维勒时，他意识到自己即将梦想成真。然而在比赛中，全身心带着对胜利渴望他却在船上发现了一位年轻的不速之客，令一切都变得不再确定

简介：两个年轻的学生sarah和philip，两个人在网络上结识并且倾诉自己并不满意的生活，于是两个人相约一起徒步等到山顶自杀，在这一路上他们彼此分享生活中的经历和痛苦，那么经历了这一路的陪伴，两个人是否还有新的明天呢

简介：故事发生在1900年左右的法国。时髦少女塞莱丝汀从动荡不安的巴黎来到诺曼底当家庭女仆。在兰莱尔一家人的别墅里，她面对的是好色的男主人和他那性冷淡、专横和嫉妒心强的妻子。塞莱丝汀决心避免遭遇厨师玛丽安的悲惨命运——自己结婚生下的孩子死去了，但绝望发现自己又怀上了。这个年轻 的女仆对神秘的男仆约瑟夫的行径感到好奇：他四处分发反犹太传单，并暗示她可以在瑟堡为他从事妓女工作。　　继让•雷诺阿（1946）和路易斯•布鲁诺尔（1964）之后，伯努瓦•雅克再次选择奥克塔夫•米尔博的小说来对资产阶级进行冷嘲热讽。影片以一个竭力保全自己生活的年轻女人为主角，通过其日记的视角，雅克展现了看似无力的力量和似乎有力的无力性。女仆的形象揭开了20世纪早期隐藏的黑暗腹地，也暗示了当今生活的不安定性。

简介：马利梅（卡丽佳·图尔 Karidja Touré 饰）是一个特立独行的女孩，周围许多同龄人的所作所为在她看来都十分的幼稚，学校一成不变的学习生活也让她倍感无聊，无处不在的男权气息令马利梅几乎窒息。就在这个节骨眼上，马利梅结识了女孩帮——一个由三个充满了个性的独特女孩所组成的帮派。　　为了能够融入女孩帮，马利梅不惜改掉了名字，转变了穿衣风格，甚至退了学，开始从事盗窃等一系列违法犯罪活动。随着时间的推移，加入帮派的马利梅的心情从最初的激动转变为了犹疑，因为她逐渐发现，即使是在这里，她也无法寻找到她想要得到的那种自由。

简介：美艳性感的脱衣舞娘安吉拉（安娜·卡里娜 Anna Karina 饰）与男友埃米尔（让-克劳德·布里亚利 Jean-Claude Brialy 饰）同居很久。安吉拉非常想要一个孩子与埃米尔长相厮守，可埃米尔非常享受二人世界的自由，不想结婚更不用说生儿育女，争吵在所难免。在屡次遭到埃米尔的拒绝后，安吉拉一气之下找到了埃米尔的好友阿尔弗雷德（让-保罗·贝尔蒙多 Jean Paul Belmondo 饰）并与之发生了关系。　　由法国新浪潮奠基者之一让-吕克·戈达尔执导编剧的彩色宽银幕电影《女人就是女人》，是他向好莱坞音乐歌舞片的致敬之作。影片颠覆传统歌舞片模式，是一部“新现实主义歌舞片”。本片荣获1961年第11届柏林国际电影节银熊奖最佳女演员和特别奖两项殊荣，并入围金熊奖。

简介：一天清晨某村庄的沟壕里出现了一具僵死的女尸。在警察的调查下，死者莫娜（桑德里娜•伯奈尔 Sandrine Bonnaire 饰）的流浪岁月由此被揭开。她身背大包四处露营，与落魄的流浪汉同居在一处房子里，一起抽烟睡觉。一个老妇人的女仆尤兰德满心羡慕莫娜和流浪汉的自在状态，不满男友保罗的简单粗暴。某夜保罗入室行窃打昏流浪汉，莫娜随即不辞而别。接下来她遇到了一对放牧的夫妇，他们给了她土地和住所，期望她能努力过上平静踏实的日子。莫娜不以为然重新上路，在路上搭便车结识了以研究树木为职业的兰迪尔，兰迪尔给予了莫娜短暂的帮助后两人便分道扬镳。此后莫娜又在途中结识了剪葡萄树枝的工人阿兹，无人知晓莫娜的流浪将把她引向何处……

简介：倒楣男子傅根在路邊發現一具屍體，到警局報案協助調查，不料竟成為兇案主嫌，吹毛求疵的警探不肯放過任何一個細節，逼得傅根只好不斷回想，將那晚發生的雞毛蒜皮小事都一五一十地娓娓道來。漫漫長夜，偵查持續進行，但各種意想不到的荒謬怪事，卻在警局接連發生，眼見不為憑，揪竟警探是否能一窺真相天機？　　法國荒誕喜劇奇才昆汀杜皮爾繼《超能輪胎殺人事件》等片後再次出招，這次與比利時影帝貝諾特波爾沃爾德聯手出擊，大玩觀點敘事手法，顛覆觀眾對類型的預期心理，開創懸疑風意識流黑色喜劇。超現實元素不斷侵襲電影中的故事空間，還來不及困惑，幽默嘲諷的對白又適時笑岔出題。在有限空間中，演員表演激盪火花，不到電影最後一刻，絕對猜不透它的最後一張底牌。

简介：和导演埃里克·侯麦往常的影片一样，该片讲述了一个女孩徘徊在多个男人之间企图寻找自我的故事，通过人物之间的大量对话细腻而又真实的展现了男人和女人之间充满了变数的感情世界，虽为喜剧，亦展现了情感的无奈和多变，发人深思。　　路易斯（帕斯卡·欧吉尔 Pascale Ogier 饰）天性活泼善变，从艺术院校毕业之后，她同对她忠心耿耿的男友订了婚。然而，平静的感情生活让喜欢追求刺激的路易斯感到十分空虚，拥有着姣好面容的她深信自己在异性之中的魅力不减，因此，她义无反顾的决定结束和未婚夫的同居生活，返回巴黎。在那里，珍娜先后邂逅了数个不同的男人，在一连串的矛盾和波折面前，她终于领悟到了什么才是生命中最珍贵的东西。

简介：本片是埃里克·侯麦《六个道德故事》的最后一部。弗雷德里克（贝尔纳·维尔莱 Bernard Verley饰）在经过了前五集的犹豫之后，终于跨进了婚姻的城门。此时的弗雷德里克已与妻子海伦娜（弗朗索瓦丝·韦尔莱 Françoise Verley饰）过着幸福的小资生活。弗雷德里克在法国巴黎一家小公司上班，海伦娜则是一名工作稳定的教师。海伦娜一直期待着他们第二个孩子的出生，而弗雷德里克却不安于现状。每到下午时分，就是他幻想和其他女性缠绵的时刻，即使他并没有付诸于行动。一日，他的旧情人克洛伊（祖祖 Zouzou饰）出现了。两人以老朋友身份见面聊天，然而面对克洛伊的诱惑，弗雷德里克动心了。　　由国际电影大师埃里克·侯麦执导的影片《午后之爱》，是侯麦《六个道德故事》的最后一部。《六个道德故事》是侯麦的成名作，包括《蒙索街的面包店女孩》、《苏姗的爱情经历》、《莫德家的一夜》、《收集男人的女人》、《克莱尔的膝盖》和《午后的爱情》，此系列作品奠定了他在世界影坛的地位。

简介：16岁的花季少女苏赞妮，对同龄人的话题丧失了兴趣，在35岁的剧场男演员拉斐尔身上找到灵魂的共鸣。

简介：利奥克斯是一个狂热的古董收藏家和资深的文物鉴赏家，正因为他对古董和文物的狂热，以至于利奥克斯干什么事都风风火火、来去匆匆。就在他刚从一位卧床不起的老人手中购得一处老宅子，即将准备飞赴非洲洽谈购买另一批珍贵文物的时候，卖宅子老人的孙女洛斯小姐找上门来。洛斯小姐以爷爷没有完全法律权利出卖宅子为由，想退回款项、收回宅子。然而，在几次简短的接触以后，洛斯小姐却被已年过四十的利奥克斯那种敢做敢为的个人魅力所征服，不久就决定嫁给他，并在利奥克斯飞赴非洲临登机的前几分钟内以身相许。　　利奥克斯带着助手加斯丁来到非洲，但当他见到阿卑部落首领，首领却以盗窃和非法走私文物罪将利奥克斯和加斯丁逮捕入狱。在付出二百六十余万法郎的罚款后，利奥克斯回到了洛斯小姐的身边。不久，洛斯发现自己已怀孕在身，可利奥克斯却正为一只公元前六百年的绝世花瓶和弗里曼展开激烈的竞争。而此时在医生的诊断下，利奥克斯患有的冠状动脉供血不足将会时刻威胁着他的生命。但是，为了得到那只花瓶，利奥克斯不顾一切，倾其所有，当经过他精心布置并以两千五百万法郎的天价击败所有对手，得到那只花瓶的时候，利奥克斯在餐厅的电话机旁轰然倒地，从此再也没有起来。

简介：佐拉是个热爱生活的女人，与丈夫相识后度过了一段快乐时光也让她对未来有了憧憬，但婚后好景不长，丈夫开始出现暴力行为，而他和女儿却又关系亲近，所以离婚对佐拉并不有利，她深信那只会让她和女儿分离，无奈之下她只能默默忍受他的每次击打，而事实已经逐渐瞒不过周围的人了。为了生计，佐拉做着健身 房的清洁工作，在那里她遇到了看门大爷，但没想到的是这位大爷却是位功夫大师！在施以援手之后，佐拉决定向这个不会说法语的古怪老头拜师学艺，而这个老头更是模拟出她家厨房的环境教她招式动作。不断地磨炼后，佐拉的身手得以精进，她甚至有了帮其他女孩解围的勇气，但面对施暴者，面对和女儿未来的生活，她是否能让丈夫最终在离婚协议书上签字？最终的对决和考验还在等待着她！

简介：A young mute woman, living in a small village, is expecting a baby. Her husband is at the same time writing a novel and using the villagers as his characters. In the creative process, reality and imagination are constantly intertwined.

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：外交官杜米尼克·奥法尔任命为“南北交换机构”的法国代表。这一机构是一个拥有巨大权力的国际组织。有个代码为“奥林匹”的情报机构，将杜米尼克·奥法尔夫妇确定为“51号”和“52号”，他们搜集了解“51号”的全部档案资料，伺机采取行动。影片主要表现了这个机关特工人员介绍“51号”的有关情况，他的家庭，经历，私生活等等，并最终说明他如何别人暗害。